A long time coming
Wednesday, 26 May 2010 @ 00:09

Seriously, how good is this picture? I think I might actually have it turned into a postcard and sent out to loved ones and friends. Well, my exams are finally over. They were over this time yesterday, but this day yesterday I had already embarked on a 13 hour powernap, so I wasn't in much of a position to blog. I kind of wish that I had gone crazy and gone drinking, but I have quite a few big nights coming up, and to be honest, bed was far more appealing. Does that make me uncool? Maybe. But did it feel good to be in bed and go to sleep, knowing an alarm was not going to go off the next morning. Oh yes. Very sweet indeed. I suppose I haven't really spoken too much about exams yet, so I will briefly say that, on the whole, as a collective, I didn't do as well as I would have liked. Or to be more precise, I fancied that, based on the work I put in, they could have gone slightly better. But they certainly weren't train wrecks (with the exception of the last one, which, more worryingly was on the very subject of my Masters next year) and as much as I had some disappointing suprises, I did have some lucky breaks too. I'm still expecting to do well, but I do think my average may well have taken a nice little hit from Romantics and Renaissance. Just to let you know (and I do wonder wh this hypothetical second-person pronoun I continually address could be, because I certainly feel like no one reads this, and Google analytics more or less confirms that sad truth) I wrote on revenge tragedies (Duchess of Malfi, The White Devil, The Spanish Tragedy), class in The New Arcadia, and promethean spaces in Donne's Works.

STILL - you live and you learn, and I'm certainly proud no matter what happens of the work I put in. I think that's important, because I really do feel like I don't have any regrets - I wouldn't have changed my revision at all, and that's actually very comforting. Now it's just the loooong wait until June 11th when I will find out my degree class. Fingers crossed for a fortnight then. Today on my first day of freedom I went and returned some books, went and bought some new ones (Archipelagic English, Henry V, Spenser's Poetical Works, and a collection of plays from Euripides) and read, well, will have read before the night is done, Medea. It was very very pleasant, and I got to spend a whole heap of time with Anna which was great too as revision has made us seeing each other something of a freak occurence rather than a soothing irregularity. Hopefully more of that to come once her exams finish on Friday (good luck if you read this!)

I include in this post a painting, Medea, by Frederick Sandys, just because I'm reading the source, and because I find myself half in love with and half hating the work of the Pre-Raphelites, so perhaps this will be some kind of catalyst for a reconsideration.

I also changed my bed sheets for the first time in what must be 4 or 5 months, so I'm simultaneously proud of that achievement, and disgusted with my former conduct. I sometimes find it shocking that anyway would want to be my housemate, let alone my girlfriend. I must have really good chat to make up for it or something.

Right, enough rubbish. Back to reading.

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Laurels
Wednesday, 19 May 2010 @ 08:38
Well, it looks like I've overestimate the library again - was all set to go but apparently it doesn't open until 9.30. So I have a little free time and thought I might blog (novel idea these days). First up, I am revising for my last undergraduate exam ever. I find this wildly exciting, but I've sort of lost my momentum a bit - finding it hard to maintain the inertia and keep motivated. Hopefully popping into the library will compel me to do some work today; I'm planning on staying until closing time, as every hour really is starting to count.

Also, last night I went to the ULU Laurels, an award ceremony for services to the Union, where I picked up an eponymous. It was fun, but it was certainly overlong, and at times bizarre. Lo-fi classical music was being pumped in to the hall during dinner, and it seemed to have a fairly...traumatic twist to it. Included were Bach's Toccata and Fugue in D Minor, which I found odd but potentially endearing. When it switched to Dies Irae though, I was truly flummoxed. Overall it was a fun night, but I think I'm going to have to really crack on with the Donne revision to make up for lost time - I only stayed a bit longer after the awards were finished, but it was lengthy enough to ensure I had had a few glasses of wine in me. With the aim of providing dynamic, multimedia content, I have included a few pictures.


The other thing that entered my head was that I'm not really sure where my student journalism stuff is going to go while I'm at Cambridge - they have an excellent paper, Varsity, but it's pretty well known for being very intense and very cliquey. I'm not sure I want that. I was however thinking back to a conversation I had with Joe (editor next year of London Student) about blogs, and was wondering if potentially I could do something this way - maybe on HE Policy. I don't think my not being at ULU would really have to matter because a blog is kind of supplementary material anyway. I do think I will mention it to him, he can only say no.

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ואלס עם באשיר
Saturday, 15 May 2010 @ 23:55
I've always wanted to put a non-Latin character set up as a blog title, so I guess today is the fulfilment of that dream. I've just finished watching Waltz With Bashir, which I watched in two halves over the last two days. Initially, I was somewhat confused generically by the piece - the films positions itself as a documentary (interviews complete with subtitles of the interviewees' names appear on screen) but seems a little more...ephemeral.

Obviously, I'm fairly late to the party with this one, as it was released in 2008, so I shan't go off and do a review or anything. I did think that it was an extremely effective production though. I particularly liked the brazenness of repeating the hallucination scene at the beach. Ari Folman can't remember what he was doing the night of the massacres at Shabra and Shatila. The viewer is compelled to be involved in the hallucinations which plug the gaps. Each repetition is identical. There is no concession for having seen it before. The haunting (but perhaps too self-consciously tragic - I think additive minimalism is a bit easy really) Max Richter soundtrack maintains itself identically in each facsimile too. I was very impressed. Glad I decided to watch that instead of Family Guy. Then ending was superb: emotive; compelling; and understated. The visuals are certainly ambitious, and in many scenes they are superb, particularly in scenes with difficult lighting. Otherwise, in terms of animation, movements can be a little regimented and clunky, or worse still, things often don't seem to move at all. It gives it all a bit of nightmare quality, a bit like a moving equivalent of a ransom note, all little pieces hinged unhappily together into a not quite homogenous group. Perhaps that's all part of it. But on the whole I found the dynamism of the animations more off-putting than praiseworthy.



I have also been reading through Book 1 of the New Arcadia, a feat which will undoubtedly not be impressive to anyone who hasn't tussled with Sidney. I remember it as good, but on second reading, I'm finding it really quite excellent. Whether that's a familiarity thing or whether I'm a more sensitive reader, I don't know. I hope the latter. I suspect the former. Also watched F1 qualis. Glad for the Aussie, sad for Kubica. One day Robert, you'll make it.

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Historical Shakespeare.
Tuesday, 27 April 2010 @ 23:57
How politically charged can drama be? A lot we like to think - satire has always been a medium of protest and reform in the arts. Since 1968 the active role of censorship was dissolved with the introduction of the Theatres Act, which removed from the Lord Chamberlain the role of discriminating between texts, and since well before then even, we have been accustomed, in a society which increasingly champions 'free-speech', to not having our rights to expression limited.

The Renaissance theatre however, was radically different. In 1647, a Puritan government stopped all theatre, worried about the state of the degraded theatres and those who frequented them. The dramatic zeitgeist of Shakespeare's world was just as highly charged, but with a deep complexity running through it. Here, drama was not absolutely forbidden, but it was subject to censorship, and to a set of received wisdoms about what a play could or could not contain. Involved in a constant dialogue of negotiation, the Elizabethan stage particularly was an arena of political power, which at once threatened and confirmed the monarch's power. I'll consider (briefly), how Shakespeare's plays were involved in this complex positioning.

Ben Jonson observed of Shakespeare that he was 'not of an age, but for all time.' Do historicist critical approaches to Shakespeare undermine Jonson's sentiments?

Jonson's line, from an Epistle in the First Folio, presents us with a binary choice - Shakespeare is either grounded in his time, or transcendentally applicable to any time. But the interrogation of Shakespeare's cultural, economic, and political background doesn't have to be a divisive issue - the study of Shakespeare in his 'age' can be enlightening not just on the text situated in its historical context, and also on our own reception of him. Brecht's engagement with Shakespeare was unashamedly historical - he insisted the minutiae of costumes be perfected to match contemporary specifications. The thinking was, the shock of this spectacle would lead act as the verfremdungseffekt, forcing us not only to look critically at the powerplays of the narrative, but also at our own political positions. By emphasising the historical, we at once create a more distant observational point from which to make judgements, whilst simultaneously bringing us closer to an integrated, understanding of Shakespeare's, and our own, societies.

Since we started with the Lord Chamberlain, it might be worth taking him as a departure. The Lord Chamberlain, a prviledged and senior position in the Elizabethan Privy Council, was a powerful figure, and it was the Master of the Revels, a position under the Lord Chamberlain's command, that was responsible for the prevention of seditious drama on the Elizabethan stage. In A Midsummer's Night Dream, Philostrate who takes that role, the 'usual manager of our mirth.' His place is explicitly made as Master of the Revels in the play's dramatis personae, but the same figure appears through Hamlet, who stages his 'Mouse-Trap' play, in an attempt to discover the proof of the King's deceit:
King: Have you heard the argument? Is there no offence in't?
Hamlet: No, no; they do but jest, poison in jest; no offence i' th' world.
Hamelt proclaims the play's innocence, knowing full well its dangerous content, and says as much in a witty play on the word jest - for as much as the play is a revel, it's also a poison that may be 'in-jest'ed, just as the poison on the stage is. The play is a radical space, where the revolutionary material on stage is a clear inditement of the King's guilt, whilst it also pleads its innocence, maintaing that, as a fictive arena, nothing on the stage should be taken too seriously.

But that's exactly what does happen throughout the Elizabethan period. Richard II, probably first came to the stage in 1595. Chronicling the deposition of the incumbent King by the rebel Bolingbroke, the play is, of all the histories, probably the most politically loaded in terms of its content. Shakespeare seems to be aware of this. The deposition scene, so crucial to the play, does not appear until the fourth quarto, which is published in James 1'st reign, clearly too suggestive for Elizabeth's stage. And yet, the play maintained the actual murder of the King throughout. That the deposition scene was censored and not the actual murder goes some way to proving just how dangerous symbolism in Elizabethan England could be, the performative act of deposition somehow as dangerous as the performances which were held on the stage. There is also some evidence for Shakespeare's careful editing of the play as he constructed it. In Richard II, Shaespeare has John of Gaunt pronounce a distinctly pro-monarch soundbite, which has no basis in the Holinshed source of the play:
Let heaven revenge; for I may never life
An angry arm against his minster
And well he does to be on his guard, because there are certainly resonances of Eliabeth's rule throughout the text. After the death of Gaunt, Shakespeare has Lord Willoughby complain of the taxation on the land:
And daily new exactions are devis'd
As blanks, benevolences, and I wot not what
The use of that word 'benevolences' refers to a specific type of tax, which sits anachronistically in the play - benevolences did not exist under Richard II, but under Elizabeth they were one of a number of taxes that led to charges of over-burdening the taxpayers and nobility of the land. Similarly, the 'Reports of fashion in proud Italy', that York complains about sit out of place in this chronicle - Only under Elizabeth did the Italian style become de rigeur for aspiring English dandies - during Richard's rule it was the French who were the model of taste in England.

Of course, it would only be later that the true politicisation of Richard II would come to show, as the supporters of the Essex Rebellion paid for a private performance of the play, at a rate of some 40 shillings over the normal price. Elizabeth's political nickname was Richard II, and on a number of occassions we have records showing her councillors using the term. The Lord Chamberlain, considering his relative effecement in the court recorded that he was 'never one of Richard the Second's men', and the Francis Knollys, complained to Elizabeth's secretary that unless his good advice was taken, and he acknowledged, then the Queen would quickly find her court 'play the Parte of Richard the Second's men.' Both men were relations of Essex's. Elizabeth herself seems to have been concerned with the prospect of the play performed 40 times 'in open streetes and houses.' And there is a hauntingly ambiguous line in Richard the II, which retrospectively reads very suggestively. 'The king is not himself' we hear, when the king falls unwell. But perhaps, he is also Elizabeth. Essex was executed the same month as the play was performed for Essex's men.

In comparison, John Hayward, who wrote a chronicle in 1599 about the usurpation of Richard II, with a dedication to Essex was locked in the Tower for a period. Under James I, he was knighted. The vicissitudes of life under different morachs is clear - but so is the threat of the stage. It's seen as an immediate and present danger, in comparison to the mode of the chronicle. And the chronicle as a mode as important roots in Tudor history, where it represented not so much a way of seeking causal relations, but analogous ones. D. R. Woolf considers that Renaissance readers understood history not so much linearally as 'sideways.' Plays were important political tools, both of supporting the dominant culture, and of subverting them. And as Fitzdottrel cenfesses in Jonson's The Devil is An Ass, the play book often seems more 'authentic' than the chronicle. As the study of history, and the development of the artes historicae came about, there was a move to resite history as a study closer to how we see it today. These developments loosened rather than sharpened conceptual ideas of what history is, until the flashpoint of the late 1500's and early 1600's, when drama could act within ever looser boundaries with history plays.

If Richard II offers the most obvious view of the realpolitik associated with Shakespeare's drama, his first, last, and only Jacobean history play offers a more conceptual consideration of history. Originally called All Is True, Henry VIII even from its title asks considerable questions about what historical truth might mean. Does the title suggest that all is true, in a kind of arch-relativistic sense, or that all is true that is to be presented on the stage before the audience, in an antithetical statement. In one of the opening scene of the play, this problem manifests itself, as the Dukes of Norfolk and Buckingham discuss the recent peace-making at the Field of the Cloth of Gold. From the beginning we are wary - Buckingham states that 'an untimely auge' prevented him from appearing, though we know he was present in reality. And Norfolk's description of the event is a complexly ambiguous piece, which reveals further intricacy each time we read it, an artful piece of time-release poetry', and Julia Gaspar aptly puts it.

Consider the two monarchs in the Field:
The two kings
Equal in lustre, were now best, now worst,
As presence did present them: him in eye
Still him in praise; and being present both,
Twas said they saw but one
what Norfolk creates is a dazzling piece of relativism, the two kings set off against each other in a feedback loop of mutual lustre. 'As presence did present them both', immediately conveys a sense of contingency to the laudatory tone of Norfolk, and the sense that the description he offers sits in a kind of vacumn. And the high praise offered soon falls flat. We hear how the talks have been a failure, the King of France moving away from them, and even Norfolk alters his mind, admitting:
Grievingly I think
The peace between the French and us not values
The cost that did conclude it.
A 'fresh admirer' of what he saw, Norfolk's admiration retrospectively modulates its sense, from an appreciation of awe, to a juxtaposition of reality and dream.  Shakespeare makes a reference back to the contingency in the details of the report as well by playing a clever sonic trick in the opening description of the scene:

Those suns of glory, those two lights of men,
Met in the vale of Andren.

NOR: 'Twixt Guynes and Arde -
I think this is a subtle and playful retrospective. Shakespeare visually and phonically creates the suggestion, between 'Andren' and 'Arde' of Arden, the pastoral forest of play of As You Like It. Another forest in Warwickshire, transported to France, the Arden forest seems an appropriate look back to his former work, and to the dangers of placing too much faith in rigid, objective, realities. Especially on the page, the dash falling after 'Arde' seems to make it unfinished, calling for the final consonant which would make it familiar to Shakespeare's readers.

In case you hadn't figured it out, I just wrote this as a bit of revision, and it's now midnight, so I'm stopping. It was fun while it lasted though. if you get this far, have a cookie. Good night!

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local, but prized elsewhere
Tuesday, 20 April 2010 @ 00:28
I'm using the Google Analytics system to keep track of my hits and visitors, and I have to say, almost wish I hadn't. One hit today. One. And I think it was me. Ah well, I'm consoling myself with the fact that the blog is clearly a bit too ahead of its time, and that the huge torrent of followers will come later rather than sooner.

I think I'm going to put the beginning of an essay in here, purely to fill in some space. I'm tired and still need to watch Henry IV Part One before I can go to bed, so writing an interesting post it, regrettably, out of the question. The only thing that potentially is exciting is that having won the poetry competition, I now have to choose the next theme. Previous themes were: home; celebrity; escapism; joy; the Mona Lisa; artificial; and of course, burning. At the moment I am thinking either 'perspectives' or 'conquistadores.' I have no real reason for the latter one except I think it would be cool. Actually, I think 'local' might be good. It reminds me of that thing Auden wrote, in one of his clever little clerihews (is that an appropriate projection of the form?)

A poet's hope: to be,
like some valley cheese,
local, but prized elsewhere.
So yes, perhaps that. It beats the other topics at least, lots of room for the more serious types to pontificate and ruminate on too. I'm sad I won't be able to write a poem for 'local' (apparently I have decided to choose it, based on this paragraph - I'm as suprised as you!) but hopefully the theme after will be good too. Actually, just decided it's unwise to put anything from an essay which hasn't been submitted yet online, as it might cause complications with plagarism and stuff, so, as I'm on the wrong computer, no essay today. Sorry!

P.S. - If you read this, why not produce your own 'local' poem? I would gladly offer my thoughts on anything anyone wrote!

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BA humbug - the perils of an arts degree
Sunday, 18 April 2010 @ 18:23
So, I'm working away at my revision (or not - despite a large coffee I just can't seem to be able to get through another Shakespeare edition today) and I was reminded of a conversation I had last night with my flatmate and my girlfriend. My flatmate asked my girlfriend what letters Social Anthropology would leave her after her degree. Because it's one of those peculiar bridge degrees, which doesn't really sit absolutely happily in either camp, she got to choose, and she chose a B.Sc. My housmate then went on to approve of her decision, and to describe the hierarchy of the degrees in the UK. It goes, according to him, as follows: BA (Third); BA (2:2); BA (2:1); BA (First)....*big gap*...BSc (Third); BSc (2:2)...etc.etc.

Now, obviously my housemate was speaking in jest, but as I said at the time, his little titter at my expense isn't entirely unfounded, at least in terms of the perception of degrees. Which seems a little unfair to me, given that there are a number of subjects (Geography also springs to mind) where students can choose their degree awarded purely on a whim - there are no requirements one way or the other. Despite being a BA student, I have to admit, I think my girlfriend made the right choice - a BSc does certainly seem to hold more sway with Joe Bloggs than a BA. But how can that be, especially given that the difference in some cases is literally non-existent.

Well, I'm going to be a bit cheap here and say that it's not just one cause- the devaluation of the BA degree is a complicated thing, and not really attributable to one event. But I think it's fair to say that Labour's education policies (not in themselves a bad thing) are primarily responsible.

When Labour got into power in 1997 (gosh that seems a long time ago) they got in on the ticket of 'Education, education, education.' A drive to get 50% of school leavers into Higher Education has meant that Labour created a much-enlarged HE sector (in terms of undergraduates), and HEI's (higher education institutes) naturally accomodated for this with the introduction of additional courses, and greater capacity on existing courses. Which is all fine and dandy.

HOWEVER. A few things have changed, and I think these very short term changes have, when put in conjunction with the increased number of undergraduates entering HEI's are essentially the cause for the popular denigration of the BA. The first major blow was tuition fees. Tuition fees, and the argument which surrounded (and still surrounds - I think everyone is well prepared for a nigh on inevitable increase) actually brought into the spotlight the issue of whether students should pay for university. Previously, this had just been unquestioned, though it is with some frustration that current students find themselves treated to statements about their degree's worth, and how they ought to be contributing to it, by politicians who were gifted with a degree gratuit. When the issue came to light, there was a certain reevaluation of the relative value of the (still very substantial) subsidisation of degrees by the government. This reevaluation (particuarly during our recent recession) has put a lot of the anti-intellectual's backs up - claiming that students do nothing for three years, get essentially free grants for further drug/drink abuse, and then totter off with a useless 2:2 in a useless subject from a useless university. Sound like hyperbole? Well, here's a snippet from a comment section on a recent article on the Guardian Higher Education's website. The story, 'NUS elects new president who opposes fees hike', generated the following response from one user:

from PaulBowes01:

For those of you who think this is harsh, I'll change my opinion when I see a senior NUS figure describe students as so many of them are to those of us who don't depend on their good opinion - lazy, cosseted and financially irresponsible - rather than as the 'hard-working, poverty-stricken' victims of NUS mythology and their own endlessly self-indulgent adolescent fantasies. Sadly, from his published comments I suspect that Aaron Porter isn't the man break the mould.

So, there is definitely anger in the community, at least from some, who feel that students are essentially a waste of money for very little return. But that rather covers all degrees. BA's are struck especially hard for a number of reasons.

1. BA's are much easier than BSc's

Itself a fairly useless comment, given how the cases of Social Anthropology (sorry Anna!) and Geography remind us how arbitrary degree post-nominals are. The view stems partly from the fact that BA's do not cover 'proper' subjects. Fewer contact hours, a less visible / quantifiable style of learning and assessment come into this. Also compounding this is the invovement of former polytechnics, and increased course subscriptions due to Labour's 50% benchmark. Teaching is far cheaper than funding research (just ask HEFCE!), and so many of the additional courses, or expanded courses offered to the increased influx of undergraduates, especially at former polytechnics, which tend to be more teaching orientated than research orientated, take the form of BA's. Some members of the public view these degrees as useless, or a waste of time. I have my own gripes against certain courses, and paticularly Labour's 50% drive, but this is more about making sure students understand their employability prospects when thinking about going into such a debt-heavy thing as university. Incidentally, I might add, it's often the former poly's that do best in employability, so that's not a finger pointing at them, more a wish the government was a little bit more transparent with students over the relative merits of university, rather than selling it as a must have.

I have a bit of a problem with people who make this distinction, as it seems to me the very rhetoric of ignorance (see the BNP's listed education policies on their website: "- The abolition of fees and the restoration of full grants to university students studying proper subjects (as opposed to fake “social sciences”);"

2. BA's don't lead to any jobs

Well, in some senses undeniable - there arn't many posts which require a BA in Gender Studies, in the same way that a lawyer needs, well, a law degree (although even this isn't quite true). But this myth comes from a bizarre inflexibility from the public about the value of degrees. It seems odd to me that people can even think that a degree ought to fit cleanly with a profession as a kind of funnel-in. Not many chemists end up doing chemistry, and yet for some reason, because there is a potential career path there, regardless of how likely that path will be trodden, it equates to a more useful degree. The vast majority of graduate jobs don't require any specific degree.

Labour hasn't exactly helped the BA's cause though. In light of the recession, Labour, and particularly the snorting piglet of entitlement Mandelson, Vice Lord Admiral of seemingly every weak-wristed department in the Government, have felt compelled to show people how they are funding STEM (science, technology, engineering, maths/medicine) degrees. Because, like the BNP, they believe those are 'proper' degrees. It makes sense in some ways, we should capitalise on the potential for entrepeunerial and innovative outlets from universities. But this shouldn't come at the expense of an arts programme which is equally world-class, and equally important to the country. Think about Britain's role in in the creative media industry for example. From ringfencing funding to UCAS spaces, the Government has felt compelled to support sciences in a way they simply refuse to for the arts. Now, in a way, I don't expect anything else. We are in a recession, and someone has to take the fall. But what I do resent is someone like Mandelson making the suggestion, with empty lipservice about conserving the arts, but....I don't really trust how far forward Mandelson can think when it comes to HE policy, he seems entirely at the whims of the masses. If you need any example of that, look to the 2 year degree courses he's championing, which won't be recognized in Europe because of the Bologna process, and are more expensive for universities to provide, as well as there being evidence that students need those three years to complete their intellectual development. Nice one Mandy, with your sling-shot policy.

That;s all I have to say on the matter, except that, in all honesty, I can only see BA's falling still further int he public's opinion. Sigh. I wrote a more opinionated, commenty piece for London Student here. The paper is well worth a read - a quality publication, and well above calibre for a student publication. /biased.

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Close reading practise.
Saturday, 17 April 2010 @ 20:23
That golden evening I really wanted to go no farther;
more than anything else I wanted to stay awhile
in that conflux of two great rivers, Tapajós, Amazon,
grandly, silently flowing, flowing east.
Suddenly there'd been houses, people, and lots of mongrel
riverboats skittering back and forth
under a sky of gorgeous, under-lit clouds,
with everything gilded, burnished along one side,


The crucial point of the passage is at its thematic and structural junction, the ‘conflux’ of the great river. Bishop’s use of the word conflux, like the two rivers which join into one at the watery crossroads, is a portmanteau, of ‘con-‘ and the word ‘flux’. Conflux then represents the great river as both a thing in a state of permanent transience, or ‘flux’, and also one defined by antagonisms, summarily held within the prefix of ‘con-‘. The result then is an opposition, initially of two rivers, and then a compound opposition, of the two rivers meeting as elusive or at loggerheads.

Bishop’s famous eye for detail then witnesses this conceptual truth empirically. The rivers, flow ‘grandly, silently flowing, flowing east. / Suddenly…’ At the beginning of the line we are treated to what looks like a chiasmic construction – centred around the caesura between the repeated ‘flowing’, we expect another adverb to fall after ‘flowing east’, to balance the scales, as it were. We get it in the next line, with ‘Suddenly’. But not without a great shudder of deceleration. The strong punctuation of the full stop only gains a more terminal value for falling at the line break. ‘Suddenly’ come to act as an unwilling aid for either reading, and we might feel compelled to either wrench it away from the symmetry of the chiasmus, or skid torpidly to make the chiasmus, at the risk of losing the actually meaning of the word, and indeed, its power on the following line.

Bishop’s poetics are deliberately precocious here, as she forces the reader to move forward in the poem in an irresistible languor, swimming against the current of the poem. It pays off however, as the reader’s response falls in line with the experience of the traveller – the sights of the shore inevitably come into our sight, but at a speed not dictated by us. Supported by an enacting ‘skittering’ of sibilance and alliteration ‘river boats skittering back and forth’.

And that’s all I can do now because I’m tired and packing up for the day. But if you are interested in Bishop, I suggest reading Bonnie Costello's work, which is terrific, with really close, detailed, and most importantly, enjoyabel readings of her work, and very extensive consideration of how the role of Bishop's descriptive style works. Goes way past the rather useless fact that she likes to explain stuff, but it is the 'rhythm of vision - receding and yielding', which she writes about. Good stuff.

EDIT: (21:35) That's really not so hot is it. Serves me right for trying to plough on regardless. Might do another one though. Or perhaps post a previous one.

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No work / cool video.
Friday, 16 April 2010 @ 19:10
WHY am I a retard at working? Anyway, here is 'George Lucas in Love', an enjoyable little pastiche I found by chance. If nothing else, it filled up another 8 minutes I could have used productively.

In other words, good news! I entered a poetry competition on a student forum I use - and I won :). I wrote it in like 10 minutes as well, so I think this is a sign that I am outrageously gifted. Definitely couldn't be the number of joke entries. No way. Nope. Ok, maybe a bit. Anyway, in celebration of my my sweeping triumph, I am posting it here. The theme for the competition was 'Burning'. I took it literally, but still, I thouyght what I write was ok, minus scansion:

Waste paper thrown into the grate

and left to shake in thinning heat -
it's dull opacity wavers,
turning paler, turning waxy.

The lambent flames now framed in the
taut skin, stretched till at its centre,
a glaucoma porthole now clears -
muddled shadows stoop to embrace,

released from matte recently chaste.

The paper breathes in cloying heat,
and flashes quick, a subtle bright,
(a fire flash from far away
deprived of sound by drawn out miles).

And then the point of no return:
devouring azure flames erupt -
lignin rectangle, tangled wreck,
coarse scouring tongues reduce it to a blank.
GO ME! *****

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Second fiddle
Wednesday, 14 April 2010 @ 21:28
I have finished Ivanhoe. The impossible deed, prematurely fashioned as such, has been done. It was actually rather good. Otherwise, finished my course essay, and added some stuff by Deleuze to an essay on the island as an epistemological trope in the work of Elizabeth Bishop which I plan to submit for a Faculty prize. I think it has a fighting chance - depending on who reads it. AND ASSUMING MY ARCH-RIVAL DOES NOT TRUMP ME AGAIN, AS SEEMS TO BE THE CASE EVERYWHERE ELSE.

I was thinking about it the other day, and I came up with the pretty apt comparison of them (not giving away gender!) to me was Gary to Ash. If you don't understand that reference then you are either older than me, or simply a better person, because Gary is Ash's nemesis in that most acclaimed of Japanese cultural (debatable choice of word there?) exports, Pokemon. It's summed up here There is an accent in there somewhere, but I don't know where, and I don't care enough to find out. Turns out even in procrastination apathy dogs me as much as it does whilst revising.

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Gravitas
Tuesday, 13 April 2010 @ 23:42
Mildly successful day. Read A Burnt-Out Case by Graham Greene, which was typically morose and witty. I've been writing up notes on new historicist / cultural materialst approaches to Shakespeare, and I was trying to justify those readings. Obviously there are pros and cons, but, it set me thinking, do we perhaps critique texts with methodologies they themselves demand to be read by? Specifically, is it the case that there is a stong historicist contingent in early modern criticism, a powerful deconstructionist / physcoanalytical drive in modern lit. crit., etc, because those texts compel such a reading? It sounds obvious being put down in front of me, but I've often thought of methodologies as springboards into thought really, of ways of unpacking texts. But if texts themselves facilitate their own criticism, then all of a sudden it's not quite the cynical exercise I think of it as. It just struck me with reading HVIII. Surely a text which questions its own historicity so keenly naturally leads to historicist readings. And Romantic poetry, engaged in primarily metaphysical, philosophical debates, creates readings in those terms. Dunno. I might have a proper think about it.

Met Dad for lunch at Balfour's which was really lovely actually. I have walked past that restaurant so many times over the past three years, but it was good food, good service, and good vibes all round. Dad decided to show me the pictures from the Maldives, and the only way I think I can describe them is as jealousy-inducing. Unbelievable beaches and snorkelling - I can absolutely see why they love it there so much.

I also need mention probably the best, most ego-boosting event I have had for some time. Picture, if you will, the English library. I left it, on the prowl for some coffee to perk myself up a bit. As I left through the old double doors, a huge crowd appeared in front of me, waiting for some kind of conference. I made my way through, and everyone went quiet. I kept walking, and as it transpired I had no business with them the following conversation took place:
Guy 1: Why did we all just go quiet?
Girl 1: I don't know.

-Pause-

Girl 2: He must have had incredible gravitas.

How's abouts thats to bring a smile to your face?

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Revision is swell
Monday, 12 April 2010 @ 19:52
Ah. I have decided to update this with the spare hour I have before Anna gets back. It prevents me from reading as well, which is a nice respite. Today summed up concisely would be as follows: slow note-taking on the body in Shakespeare's dramas, lunch, crushing ennui, a resurgance of cautious enthusiasm, a caffienne (sp?) overload, and getting kicked out of the library. Due to it closing rather than any untoward behaviour I might add.

The stuff about the body has been fairly interesting though, and in the good-natured spirit of sharing academic learning, and partly as a means to recall my learning, I'll share my work a bit. I've been focussing on bodies in Shakespeare, but specifically with relation to the dialogue between interiority and exteriority. Maus' very interesting book Inwardness came in pretty useful, as did some work by last year's tutor on Othello. I'm quietly confident about it on the basis that there is plenty of bodily depictions in Shakespeare's work (and Shakespeare himself undoubtedly had it thrust upon him - from 1604 his lodgings on the corner of Muggle Street and Silver Street put him just around the corner from the Barber-Surgeons Hall, where anatomizations took place. And hopefully the body will be a useful place to go from if the exact question I want doesn't come up - there is room to talk about early modern maternities, subjectivity, and nationalism within the framework. So yeah. Go Shakespeare. Also have been reading the peerless Ivanhoe by Walter Scott. I have to say, reading what is essentially an adventure story to break work up is pretty nice.

I have traded essays with a girl off my course at her request. Hers didn't really fall into anything that I was interested in, but enjoyable to read someone else's essay as a change. Fairly similar essay style as well, which I like. Hmm. Ran into (arch-nemesis) who got an AHRC scholarship at UCL over me for the first time since the awards were announced, which was fine but...slightly unmanning. Still, I'm happy to be going to Cambridge, and at least I won't have to speak to her anymore. Plus, she doesn't appreciate Renaissance literature enough, so she clearly has no taste. Extremely unlikely, but I would so love to get funding from Cambridge and casually prop it up against her. Probably best to hope for that thin sliver of a chance on the basis of merit rather than vengenace mind.

Right - probably going to spend some time with Anna tonight, but will try and come home and do some reading - love that girl to bits, but she is terrible at waking up, and I'm in a pretty good rhythm at the moment. Maybe read some Scott before bed. I actually think if I had a child I would read him Scott - I think they're pretty good stories. I end on a passage from Ivanhoe which I found particularly, and perhaps bizzarely, touching. In it, Wamba, the Jester of Cedric, an ancient Saxon lord, puts aside his comedy to release a suitably brief lament for his master:

"Our master was too ready to fight," said the Jester; "and Athelstane was not ready enough, and no other person was ready at all. And they are prisoners to green cassocks, and black visors. And they lie all tumbled about on the green, like the crab-apples that you shake down to your swine. And I would laugh at it," said the honest Jester, "if I could for weeping." And he shed tears of unfeigned sorrow.

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"The circle of human knowledge, illuminated by the pale, cold light of reason, is so infinitesimally small, the dark regions of human ignorance which lie beyond that luminous ring so immeasurably vast, that imagination is feign to step up to the borderline and send the warm, richly colored beams of her fairy lantern streaming out into the darkness ; and so, peering into the gloom, she is apt to mistake the shadowy reflections of her own figure for real beings moving in the abyss.

Sir James George FrazerThe Golden Bough
The title of this blog comes from a poem by Coleridge, A Wish: Wriiten in Jesus Wood, Feb. 10th, 1792, Plus most blogs are moans anyway. Including this one. lol manuscripts
picture.

I'm a 23 year-old student in London Cambridge London, studying English Literature Law. It's hard to really think of anything truly personal I can put here that might give you some idea of who I am, so I will just tell you that my favourite Shakespeare play is Richard II, my favourite chocolate bar is Snickers, and I have a bit of a thing for instant coffee, especially if someone else makes it for me.


I'm interested in Renaissance Literature, Higher Education policy, and libraries.
I'm completely in love with a Scottish girl.